Friday, January 24, 2020
Deconstruction and Multiplicity of Self through Modern Technology :: Technological Essays
Deconstruction and Multiplicity of Self through Modern Technology    The Internet has allowed a postmodern view of self to dominate and serve as the solution to a dilemma that modernism has perpetuated surrounding self perception. Such a dilemma includes the identity crisis.  Having only one self is restricting and can be dangerous, especially if the self is viewed as ââ¬Å"badâ⬠ by the individual/self or others.   It becomes critical, in the modernist view of self, to like oneself or else one will have to either self-hate or self-destruct.  Self destruction would mean to kill off or eliminate the self-defining characteristics that one dislikes.  My Mother always told me: ââ¬Å"Itââ¬â¢s never to late to be who you really areâ⬠.  This advice functions to encourage combat against negative self-image that modernism cultivates.  For some, this process is like clearing the slate.  Starting from scratch will hopefully be refreshing to oneââ¬â¢s self-esteem and self-value, but starting over as the ââ¬Å"new youâ⬠ can be a difficult an   d scary adjustment as well.  For the same reasons, labels and stereotypes control and shape oneââ¬â¢s identity.  The postmodern, technological world loosens the powerful grip of modernismââ¬â¢s resulting restrictions on selfhood.    Modernism promotes an either-or option for self being one thing or another (and, hopefully, that dichotomy is not the dangerous good-bad ultimatum).  On the other hand, postmodernism allows for fluidity and does not condemn or pollute the entire self with one portion of self-identity.  Additionally, the worry about a ââ¬Å"new youââ¬â¢s" role in society will never arise as the ââ¬Å"new youâ⬠ is just ââ¬Å"another youâ⬠ in a postmodern self concept.  No one has one true self nor control over othersââ¬â¢ perceptions of oneââ¬â¢s selves.  Therefore, one must come to terms with the fragmented, multiplicities of their own identity.  Their self exists in the here-and-now, and is much less definable in simple categories.  While others, then, cannot grasp and categorize your identity, the possibility exists, that neither can the self which is you.  This presents a freeing and frustrating capacity for any individual worried about control.  The postmodern, technology-age    self is not contained.  It is a limitless region abounding with environment-sensitive traits.  We can imagine such a concept through the unlimited Internetââ¬âin the vast expanse called cyberspace.  Viewing ourselves through, or actually as composed like, a machine unlocks such infinite possibilities in identity.  					    
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